Anthropology 7 - Winter Quarter 2005

General Information

Introductory Biosocial Anthropology

Professor John Tooby

Time: Wednesdays 5:00 -  7:45 PM        Lecture Location: HSSB 1174

Enrollment Codes: by section               Office (Tooby):  HSSB 1010

Email:  tooby@anth.ucsb.edu                Tooby & Schniter Mailboxes:  HSSB 2nd Floor Anthro Mail Room

Date/time of Midterm Examination:     Wednesday, Feb 9th, class time (after lecture)

Date/time of Final Examination:          Fri., March 18th from 4:00-7:00 PM in HSSB 1174

Tooby office hours: Wednesday 3:45-4:55 PM in HSSB 1010; & also Wed 7:45 - 8:05PM in HSSB 1174 or HSSB 1010

Teaching Fellow: Eric Schniter  TF email: eschniter@umail.ucsb.edu

TF Office Hours Wed 9:30-10:30AM & Wed 3:30-4:30PM in HSSB 2060.

Course Web Page:  http://www.anth.ucsb.edu/faculty/tooby/classes/anth7/2005  starting January 26th.  Please consult this web page periodically, as important announcements will be posted there.  The film The 7 Samurai is scheduled to be shown in Buchanan 1940 on Monday, January 24 from 6:00-9:50.  Viewing the film is a part of the course.

Overview: Anthro 7 is an introduction to the emerging new science of evolutionary psychology, together with related fields such as human behavioral ecology (also known as evolutionary ecology) and human ethology, that together constitute biosocial anthropology).  Evolutionary psychology is the study of our evolved, universal human nature and its organizing impact on human life and culture.  This is a course about human nature – its causes, its structure, and its effects on our lives. 

 

Because our species’ architecture (mind, brain, and body) was constructed by the evolutionary process, understanding how our evolutionary past built us can give us new insights into what we are and why we are designed the way we are.  In particular, this new scientific approach gives us the opportunity to make new discoveries about the engineering specifications of our various mental programs (instincts, mechanisms, computational adaptations) such as parental love, friendship, sexual attraction, in-group mindedness, status-perception, aggressive threat, and jealousy.  These programs were built step by step among our foraging ancestors, as problem-solving circuits that helped them deal with the recurrent problems encountered by hunter-gatherers.  These instincts are universal, that is, they reliably develop in all normal members of our species.  They shape all human cultures, explain the commonalties found among people everywhere, and provide the logic underlying human affairs. 

 

Scientifically, evolutionary psychology was created by bringing together the study of evolutionary biology, human evolution, information theory, hunter-gatherer studies, cultural anthropology, neuroscience, psychology, computational science, and related fields.  By using insights and methods gained from integrating these fields, researchers can now systematically map the structure of the programs that make up the human mind (and its physical basis, the brain), just as earlier generations mapped human anatomy.

 

This new research is revealing that there is a vast, hidden, nonconscious world of human instincts, our common legacy from our distant hunter-gatherer ancestors.  These instincts are reasoning and emotional programs that we all carry within us, built into the evolved organization of human brain anatomy.  These instincts are adaptations that evolved to solve the adaptive problems faced by our ancestors over two millions of years of a hunting and gathering existence.  These instincts not only regulate what we want and the emotions we feel, but much about what we think, how we interpret situations, what kinds of cultures we invent, and what kinds of cultural indoctrination we resist, accept, or attempt to impose on others.

 

This course is an introduction to the world of human instincts: What they are, how they operate, what their functions are, how they organize our thoughts, feelings, and acts, as well as the social worlds we form as groups.  The social lives of people in every culture are patterned by these instincts: they help to create status competition, ties of kinship, standards of beauty, norms of justice, systems of exchange, cycles of revenge, acts of jealousy, pressures for conformity, the complex loves and tensions of family life, and the other recurrent features of the human condition.

 

This course addresses such questions as:  Why and in what ways do the minds of the two sexes differ? Why do our instincts categorize and respond to some members of the opposite sex as more sexually attractive than others?  What are the specialized emotions and ways of thinking that build friendships and govern why they break up?  Why do people get depressed?  What are blame, disgust, love, pride, guilt, and shame, and why do they exist at all?  What is status, and why do people care about it?  What instincts impel people to form groups of friends and allies, and what are the roots of in-group bias, social exclusivity, ostracism, and intergroup hostility?  Was Freud right about the Oedipus Complex?

Requirements:   Course grades are based on three things:  (1) A final examination that counts for 60% of the grade; (2) A midterm that counts for 25% of the grade; and (3) Section assignments, which count 15% of the grade.  The final examination is cumulative, covering the entire course.  The examinations will cover everything: the lectures, the readings, films, problem sets, sections, the computer demonstrations, etc.  You will be expected to bring soft lead pencils (#2) and a Par Form (Large Purple Scantron) to the Midterm and Final Examinations, since the examinations will be machine graded. They are available in the UCSB Bookstore. Your Perm Number is crucial for keeping track of your examination grades, so make sure you put this number on every exam and problem set that you take in the course.  The midterm is designed so that it can only help: It closely parallels the final in its design, so that once you take the midterm, you know what to expect on the final.  Moreover, if you blow the midterm, you can still get an A in the class.  If you do better on the final than on the midterm,  the midterm will not be counted, and your grade will be computed based on your performance on the final examination (and your section assignments). We are interested in how much you have learned by the end of the class, not on whether you learned it by the midterm.  Also, course grades are not zero sum.  Your succeeding is not dependent on others failing: in principle, everyone could get an A if they master the course materials sufficiently well.  Class assignments will consist of a variety of things, including self-paced computer tutorials, problem sets, participation in class experiments (or alternatives, as you choose), and so on.  Section assignments will be graded as satisfactory or unsatisfactory, based on whether they show a good faith effort to do them. 

How to do well and what to study:    The most important thing you can do is to come to lecture each week – this is key to doing well.  The second most important thing you can do is think about think about the readings in the light of what is taught in the lectures.  Read each chapter for the overview or overall logic of each argument, and important facts.  You will not be expected to remember minor details.  However, you will not be able to figure out what is minor and what is major unless you come to lecture.  Anything that comes up repeatedly in both lectures and readings you should expect to see on the exams, and anything that is important in the readings is fair game.  The goal of the course is to teach you how to reason with certain theoretical tools and principles, and to apply them to human affairs—tools involving human nature, natural selection, adaptations, information processing systems and how they regulate behavior, and so on.  This material is only mastered by students who regularly attend the lectures (and do the associated exercises).  The various exercises also help students to learn to apply the course ideas confidently.  Lecture notes provided by AS Notes can serve as a useful reminder about what was discussed in various lectures for those who went to lecture, but they are no replacement whatsoever for attending lectures.  They do not, and cannot distill the tutorials delivered in lecture on how to think in this new way. They do allow the student to concentrate on the lecture without having to worry about taking notes. The AS Notes materials are not reviewed by the professor.

            Required Texts:  Available from the University Bookstore, Amazon.com, and other sources.

 

(1) Martin Daly & Margo Wilson / Sex, evolution, and behavior / 2nd edition Prindle Weber & Schmidt: 1983
(2) Marjorie Shostak / Nisa: The life and words of a !Kung woman. Vintage Books pbk edition. New York : c1981.

(3) David Buss / Evolutionary Psychology: The New Science of the Mind, 2nd Edition Allyn & Bacon; 2003

(4) Barkow, J., Cosmides, L., and Tooby, J. /  The adapted mind: Evolutionary psychology and the generation of culture.  New York: Oxford University Press, 1992.  (paper text edition)

 

Sections: You receive and turn in problem sets, instructions for computer demonstrations, experiments, and so on, from your TA in section. Activities, films, and assignments in sections count towards your final grade.  For logistical reasons, section activities may be swapped around from week to week (i.e., the schedule for them is tentative).

 

Experiments: There will also be some experiments – class projects, that, if you participate in them, will help you understand some of the certain ideas of the course.  They are a significant part of the class.  The experiments will be administered in section starting in the 5th week of classes, and they will all be anonymous pencil and paper tasks.  This allows them to be discussed subsequently in class, without biasing the results.  You will be able to see how seemingly trivial activities can, when the patterns are analyzed, show the existence of underlying mental machinery we are unaware of, created by events from our distant evolutionary history.  Those students who, for any reason, do not wish to participate may substitute a 2 page paper on a topic to be assigned instead.  There is no penalty for choosing the paper option over the experiments, and you are free to withdraw from any experiment at any time.  Students will also often be given an option of alternative experiments to participate in.

Teaching Assistant: Direct queries about medical excuses for missing examinations, grades, etc. go to the TA, Eric Schniter  TF email: eschniter@umail.ucsb.edu

Computer Demonstrations at the Instructional Computing computor labs:  There are a series of computer program demonstrations that you ought to go and use at all of the Instructional Computing computor labs.  Instruction sheets will be given out in section, and will be available on the course webpage.  They will be installed and available by the end of the fourth week of class.  It shouldn’t take more than 2 hours or so of interacting with them to get the full educational benefit.  To get credit, turn in the associated problem sets to the TF, with your perm number on them.  They will only be graded as credit/no credit, but will make a large difference in how well you understand the course and perform on the exam.

 

Assigned Reading & Tentative Schedule notes

 

Week 1: Buss ch. 1 & 2; Daly & Wilson, ch. 1 - 3; section: discussion of evolutionary anthropology and fieldwork

 

Week 2: Nisa Intro & ch. 1; Daly & Wilson ch. 4; Adapted Mind Introduction; sections: the film The Human Quest,

 

Week 3: Nisa ch. 2; Buss ch. 3 & 4;  Daly & Wilson ch. 5; section: episode 2, The Human Quest, take home nursing survey

 

Week 4: Nisa ch. 3; Buss ch. 5 & 6;  Daly & Wilson ch. 6; section: questionnaires administered in section; last opportunity for questionnaires early in week – otherwise paper requirement due at end of course for those who choose not to partipate in class study
MCL computer tutorial programs should be ready – consult TF or website for handouts & instructions

The 3 hour film The 7 Samurai is scheduled to be shown in Buchanan 1940 on Monday, January 24 6:00-9:45PM

 

Week 5: Nisa chs. 4 - 5; Buss ch. 7 & 8; Daly & Wilson ch. 7 & 8;

 

Week 6: Nisa chs. 6 - 7; Buss ch. 9 & 10; Daly & Wilson ch. 10 (skip ch. 9);  

             Midterm:   Wed, Feb 9, class time (There will also be a lecture); bring purple par form
 midterm covers first 5 weeks of reading, lectures, and sections.  Section: Expt. 2

 

Week 7: Nisa chs. 8 - 9; Buss ch. 11 & 12; Daly & Wilson ch. 11 & 12; Adapted Mind ch. 5

            Grades for Midterms (with luck) returned in section; midterm reviewed, Problem Set 1 handout

 

Week 8: Nisa chs. 10 - 11; Buss ch. 13 & 14;  Adapted Mind ch. 6, 7 & 14; Section: PS1 due, PS2 handout, no monday sections Pres.Day

 

Week 9: Nisa chs. 12 - 13; Buss ch. 15 & 16; Adapted Mind ch. 8, 10 & 15; Section: PS2 due (along with PS1 for Monday sections), PS3 handout

 

Week 10: Nisa ch. 14 - 15, Adapted Mind ch. 1 & 3; PS3 due along with brief papers due in section for those not participating in experiments;

 

            Final Examination:  Friday, March 18: 4:00 – 7:00PM in HSSB 1174; bring pink par score form

Optional, recommended reading for interested students:

* Symons, Donald 1979. The evolution of human sexuality. Oxford University Press.

* Dawkins, Richard 1989. The selfish gene. Oxford University Press.

* Daly, Martin & Margo Wilson Homicide. Aldine de Gruyter, 1988.

 

Required Film:  The Seven Samurai (Director: Akira Kurosawa):   Students are required to view the film The Seven Samurai because many of the key concepts and principles about universal, evolved psychological machinery will be related to characters, situations, and events in various scenes from the film.  One can enter complex social settings in any culture, and dissect the operations of various aspects of human nature.  The are always arranged into a unique combination, but the components are universal in design.  The events in this film will provide a case study in how to perceive these universals.  It is a long film, well over 3 hours, so eat first.  If you cannot attend the class where it is shown, the film is widely available on videotape and DVD.  It is considered by some to be the greatest film ever made.  It is tentatively scheduled to be shown on Monday, January 24 from 6:00-9:45PM in Buchanan 1940. 

 

Some principles of evolutionary psychology are:

 

Principle 1. The brain is a physical system. It functions as a computer. Its circuits are designed to generate behavior that is appropriate to your environmental circumstances.

 

Principle 2. Our neural circuits were designed by natural selection to solve the adaptive problems that our ancestors faced during our species' evolutionary history.

 

Principle 3. Consciousness is just the tip of the iceberg; most of what goes on in your mind is hidden from you. As a result, your conscious experience can mislead you into thinking that our circuitry is simpler that it really is. Most problems that you experience as easy to solve are computationally very difficult to solve – they require very complicated neural circuitry.

 

Principle 4. Different neural circuits are specialized for solving different adaptive problems.

 

Principle 5. Our modern skulls house a stone age mind – that is, a brain designed for the ancestral world.

 

Principle 6: Culture is learned according to the rules embodied in our evolved mental programs.  The evolved rules built into these universal programs impose an organization on culture so that it is also an expression of human nature.  This allows us to understand each others’ cultures as variants on recognizably human themes.

 

These principles are tools for thinking about anthropology and psychology, which can be applied to any topic: sex and sexuality, how and why people cooperate, whether people are rational, how babies see the world, conformity, aggression, hearing, vision, sleeping, eating, hypnosis, schizophrenia and so on. The framework they provide links areas of study, and saves one from drowning in particularity. Whenever you try to understand some aspect of human behavior, they encourage you to ask the following fundamental questions:

 

1.       Where in the brain are the relevant circuits and how, physically, do they work?

2.       What kind of information is being processed by these circuits?

3.       What information-processing programs do these circuits embody? and

4.       What were these circuits designed to accomplish (in a hunter-gatherer context)?

 

Entries from Darwin’s Notebooks - The M Notebook, 1856:

 

“Origin of man now proved. — Metaphysics must flourish. — He who understands baboon would do more toward metaphysics than Locke.”

“Plato says...that our “imaginary ideas” arise from the preexistence of the soul, are not derivable from experience—read monkeys for preexistence.”

 

Bertrand Russell: "A logical theory may be tested by its capacity for dealing with puzzles, and it is a wholesome plan, in thinking about logic, to stock the mind with as many puzzles as possible, since these serve much the same purpose as is served by experiments in physical science."

 

Aleksandr Solzhenitsyn:  “If only there were evil people somewhere insidiously committing evil deeds and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?"

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